Vivekananda (1863-1902)

his lectures in California,
Swami Vivekananda’s message
on September 11, 1893:

"Sisters and Brothers of America. [At this moment came the three minute standing ovation from the audience of 7,000] It fills my heart with joy unspeakable to rise in response to the warm and cordial welcome which you have given us. I thank you in name of the most ancient order of monks in the world; I thank you in the name of the mother of religions; and I thank you in the name of millions and millions of Hindu people of all classes and sects.

"My thanks also to some of the speakers on this platform who, referring to the delegates from the Orient, have told you that these men from far-off nations may well claim the honor of bearing to different lands the idea of toleration.

"I am proud to belong to a religion which has taught the world both tolerance and universal acceptance. We believe not only in universal toleration but we accept all religions as true. I am proud to belong to a nation which has sheltered the persecuted and the refugees of all religions and all nations of the earth. I am proud to tell you that we have gathered in our bosom the purest remnant of the Israelites who came to Southern India and took refuge with us in very year in which their holy temple was shattered to pieces by Roman tyranny. I am proud to belong to the religion which has sheltered and is still fostering the remnant of the grand Zoroastrian nation.

"I will quote to you brethren a few lines from a hymn which I remember to have repeated from my earliest childhood, which is every day repeated by millions of human beings: 'As the different streams having their sources in different places all mingle their water in the sea, so, O Lord, the different paths which men take through different tendencies, various though they appear, crooked or straight, all lead to Thee.'

"The present convention, which is one of the most august assemblies ever held, is in itself a vindication, a declaration to the world of the wonderful doctrine preached in the Gita: 'Whosoever comes to me, though whatsoever form, I reach him; all men are struggling through paths which in the end lead to me.'

"Sectarianism, bigotry, and it's horrible descendant, fanaticism, have long possessed this beautiful Earth. They have filled the earth with violence, drenched it often and often with human blood, destroyed civilization, and sent whole nations to despair. Had it not been for these horrible demons, human society would be far more advanced than it is now.

"But their time is come; and I fervently hope that the bell that tolled this morning in honor of this convention may be the death-knell of all fanaticism, of all persecutions with the sword or with the pen, and of all uncharitable feelings between persons wending their way to the same goal."



“ Many times I have been in the jaws of death, starving, footsore, and weary; for days and days I had no food, and often could walk no farther; I would sink down under a tree, and life would seem to be ebbing away. I could not speak, I could scarcely think, but at last the mind reverted to the idea: "I have no fear nor death; never was I born, never did I die; I never hunger or thirst. I am It! I am It! The whole of nature cannot crush me; it is my servant. Assert thy strength, thou Lord of lords and God of gods! Regain thy lost empire! Arise and walk and stop not!" And I would rise up, reinvigorated; and here I am today, living! Thus, whenever darkness comes, assert the reality and everything adverse must vanish. For after all, it is but a dream. Mountain-high though the difficulties appear, terrible and gloomy though all things seem, they are but Maya. Fear not, and it is banished. Crush it, and it vanishes. Stamp upon it, and it dies. ”

Quotes:

"We are what our thoughts have made us; so take care about what you think. Words are secondary. Thoughts live; they travel far."

"We are responsible for what we are, and whatever we wish ourselves to be, we have the power to make ourselves. If what we are now has been the result of our own past actions, it certainly follows that whatever we wish to be in future can be produced by our present actions; so we have to know how to act."


Biography
Narendranath Dutta was born in Shimla Pally, Kolkata, India on January 12, 1863, son of Viswanath Dutta and Bhuvaneswari Devi. From a very early age, he showed a precocious mind and keen memory. As a boy he practiced meditation. While at school, he was recognized early on as an academic genius, and showed excellence in games of various kinds. He organized an amateur theatrical company and a gymnasium and took lessons in fencing, wrestling, rowing and other sports. He also studied instrumental and vocal music. Even when he was young, he questioned the validity of superstitious customs and discrimination based on caste and religion.[8]

In 1879, Narendra entered the Presidency College, Calcutta for higher studies. After one year, he joined the Scottish Church College, Calcutta and studied philosophy. During the course, he studied western logic, western philosophy and history of European nations.[8]

Questions started to arise in young Narendra's mind about God and the presence of God. This made him associated with the Brahmo Samaj, an important religious movement of the time, led by Keshub Chunder Sen. And along with his classmate and friend Brajendra Nath Seal, he regularly attended meetings of the breakaway Sadharan Brahmo Samaj. Later they would part ways with Dutta aligning himself with Keshub Chunder Sen's Nava Vidhan and Seal staying on as an initiated member. During this time spent together, both Dutta and Seal sought to understand the intricacies of faith, progress and spiritual insight into the works of John Stuart Mill, Auguste Comte, Herbert Spencer and G.W.F. Hegel.

But the Samaj's congregational prayers and devotional songs could not satisfy Narendra's zeal to realize God. He would ask leaders of the Brahmo Samaj whether they have seen God, but their answers did not satisfy his quest for knowledge. It was during this time that Reverend William Hastie, the Principal of the Scottish Church College, told him about Sri Ramakrishna of Dakshineswar.
Ramakrishna
Narendra met Ramakrishna for the first time in November 1881. He asked Ramakrishna the same question he had so often asked of others,[10] "Mahashaya (Venerable Sir), have you seen god?" The instantaneous answer from Ramakrishna was, "Yes, I see God, just as I see you here, only in a much intenser sense. God can be realized," he went on, "one can see and talk to Him as I am seeing and talking to you. But who cares? People shed torrents of tears for their wife and children, for wealth or property, but who does so for the sake of God? If one weeps sincerely for Him, he surely manifests Himself." Narendra was astounded and puzzled. He could feel the man's words were honest and uttered from a deep experience. He started visiting Ramakrishna frequently. At first he did not believe that such a plain man could have seen God, but gradually he started developing faith in Ramkrishna.

Though Narendra could not accept Ramakrishna and his visions, he could not neglect him either. It had always been in Narendra's nature to test something thoroughly before he would accept it. He tested Ramakrishna to the maximum, but the master was patient, forgiving, humorous, and full of love. He never asked Narendra to abandon reason, and he faced all of Narendra's arguments and examinations with patience. In time, Narendra accepted Ramakrishna, and when he accepted, his acceptance was whole-hearted. While Ramakrishna predominantly taught duality and Bhakti to his other disciples, he taught Narendra the Advaita Vedanta, the philosophy of Sankara.

During the course of five years of his training under Ramakrishna, Narendra was transformed from a restless, puzzled, impatient youth to a mature man who was ready to renounce everything for the sake of God-realization. In August 1886, Ramakrishna's end came in the form of throat cancer.When Ramakrishna was on his death bed,Vivekananda was on his side and thought "Are you the spirit even now?".Ramakrishna declared, "He who was Rama and He who was Krishna is now RamaKrishna in this body". After this Narendra and a core group of Ramakrishna's disciples took vows to become monks and renounce everything, and started living in a supposedly haunted house in Baranagore. They took alms to satisfy their hunger and their other needs were taken care of by Ramakrishna's richer householder disciples.